Does Creativity Distinguish The Human Race?
For years, scientists thought [humans] were different because we use tools. Not so, as it turned out. Chimpanzees have us there. And gorillas and orangutans and some other primates. And birds. And elephants. And a few bottlenose dolphins. Even ants use grain to carry honey. Until very recently, many scientists thought language set us apart, but in the past ten years, researchers have observed precursors to human speech in primate vocalizations and striking similarities between how infants learn to speak and songbirds learn to sing. Even self-awareness, a treasured feature of human consciousness, is no longer considered unique to humans.
It’s tempting to think that we are special, but today most researchers agree with Darwin’s eloquent observation that humans are animals, too; we are different in degree rather than kind. There’s no reason to think that creativity will be the exception.
The real problem is that claiming creativity’s exceptional status makes for a better story: if creativity is what sets us apart from the animals, understanding this faculty is tantamount to unlocking the mystery of who and what we are. As Lehrer writes, “Until we understand the set of mental events that give rise to new thoughts, we will never understand what makes us so special.” This claim raises the stakes for the book. The problem is, it’s probably just not true.
This is one Episode of Andrew’s sessions :
And now .. How can we know for sure that this Hypothesis is incorrect ?!
or -at the very best- partially “not” true ?!
Generally speaking I like Andrew Sullivan (the daily beast)
I often find myself interested in most topics that he discusses & shares ..
EVOLUTION IS A HUGE CONTROVERSIAL ISSUE
( It’s just a hint & I’m gradually going to add whatever I find related & valuable )
Here’s what he said about :
The Limits Of Neuroscience, Ctd
When we endeavour to understand persons through the half-formed theories of neuroscience we are tempted to pass over their distinctive features in silence, or else to attribute them to some brain-shaped homunculus inside. For we understand people by facing them, by arguing with them, by understanding their reasons, aspirations and plans. All of that involves another language, and another conceptual scheme, from those deployed in the biological sciences. We do not understand brains by facing them, for they have no face.